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The Penguin Handbook of Ancient Religions (Penguin Reference Library), by John R. Hinnells
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This overview of the religious customs of ancient cultures boasts an international selection of contributors, all of whom are leading scholars in their field. The cultural practices of popular as well as formal religion are explored in detail, giving an impression of all, not only elite societies. Every topic is placed in its own cultural context, while bearing in mind its relevance to a wider historical and sociological debate. The result is an erudite and thoroughly readable handbook to ancient religions, from Palaeolithic cave art to the rituals of Aztec and Inca civilizations.
- Sales Rank: #2289668 in Books
- Published on: 2010-04-07
- Original language: English
- Number of items: 1
- Dimensions: 1.10" h x 5.00" w x 7.70" l, 1.00 pounds
- Binding: Paperback
- 624 pages
About the Author
John Hinnells is Visiting Professor in Religious Studies at the University of Derby. He has edited Who's Who of Religions, The Penguin Handbook of Living Religions and The Penguin Dictionary of Religions.
Most helpful customer reviews
4 of 4 people found the following review helpful.
Great reading and useful resource
By E. L. Bess
This is a very informative collection of essays on a variety of ancient religions. Although diverse, there are many fascinating commonalities to many of these religions. Part of the enjoyment of the reading is tying threads together in otherwise standalone essays, which average about 50 pages.
Sacrifice, for example, is a major ritual component of almost all the religions. What North says about Roman religion could equally apply to most of the religions: the problem of scholars cynically thinking of religion as a tool for rulers and the aristocracy, skepticism about the gods, or the lack of the phenomenon of 'conversion' due to acceptance of the reality of a potentially endless number of gods.
You find parallels in unlikely places. The ritual slaughter of war captives in ancient European religion calls to mind the 'herem' attested in ancient Israel and Moab. The Zhou kings were called 'sons of [the god] Heaven', recalling Egyptian royal ideology where the pharaohs were sons of god. The Indu civilization by the best interpretations had ritual baths in their homes, perhaps for purity, as in later Judaism, and apparently knew of some version of the Gilgamesh epic. We associate philosophy in the West with Greek thinkers, but there flourished in ancient China philosophers of equal antiquity and insight. The ancient Chinese remarkably even seemed to have conceived of the possibility of bodily resurrection, apart from Zoroastrian influence.
But all the religions are unique in many ways and the authors do a collectively fair job of sticking to the prescribed topical outline, though not always in the same order and with uneven coverage, which is mainly a source issue, not one of competence. There is also a welcome conscious effort to discuss the religion of everyday people and not just those represented in 'official' texts. Here archeology is of paramount value.
I have a few gripes. It is difficult to follow some authors on the dating of aspects of the religions because they do not name or do not discuss the nature of the sources relative to the specific tradition or aspect they are discussing. Most of the essays have good maps, but several lack pictures even when there is definite material cultural evidence available. Some essays do not quote or infrequently quote primary sources, although they are often mentioned. More direct quotes from the primary sources when they are textual of course would have been appreciated in these cases.
I hope in an updated edition Hinnells will remedy some of these defects and also include a chapter on Zoroastrianism. The essay on Israel could have probably been discarded or discussed in a broader essay on West Semitic religion including Ugarit (which receives its own lengthy chapter and makes many biblical connections anyway). And for the life of me, it seems some of these scholars cannot spell 'worshiped/worshiper' correctly, rendering it with two 'p's'. How does an expert on religion not get this word right? Very funny, though of course a venial offense and not a serious criticism.
But the book is fairly broad in scope in contrast to, say Johnston 2007 , where only Mediterranean religions are discussed, i.e., those perceived to be directly relevant to the Western and Judeo-Christian traditions. It was a pleasure to read something about ancient China, for example, in the same book where Mesopotamian religion is discussed. There is adequate bibliography at the end of each chapter and an extremely useful and comprehensive index.
I'm happy to have this resource in my collection and with a few significant revisions in a subsequent edition it could be an unbeatable resource for the price in paperback. I learned much in general and am very pleased.
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